During my quiet time This morning, I was reading God’s instructions to Moses and the nation on how to deal with someone who’d committed manslaughter. Someone who had accidently killed another could flee to a “city of refuge” where he or she would have protection from the family and friends of the one who had died. The downside of this was the manslayer had to stay put, possibly for years:
Num. 35:28 For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession (ESV).
If the manslayer tried to relocate before the death of the high priest, he or she would be fair game for anyone wanting to get revenge. But what did the high priest’s death have to do with all of this? With the help of a few study resources, I think I might have an answer.
This regulation is something of a preview of what would come centuries later. Jesus is our great high priest. His sacrifice of himself was, and is, full payment for all our sin. This ancient law, then, foreshadows a release from debt by the death of God’s high priest. (Heb. 9:11-14)
I was also taken by the short verse that comes a little later in the text:
Num. 35:32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest (ESV).
So even if the manslayer had plenty of money, it couldn’t be used to buy freedom before the death of the high priest. In the same way, we can’t do anything to earn or buy our way out of the debt our many sins incurred against us. Only Jesus was capable of paying that debt by his death. God announced his acceptance of payment by raising him from the dead three days later.
Thank you, Jesus, for loving us! Thank you for letting that love lead you to the cross! Thank you for paying the debt you did not owe, because I could never have paid that debt on my own!



